1/19/12

January 1849: Prince Mihdi-Quli Mirza arrives in the vicinity of Fort Tabarsi with 3000 royal troops

As the signs of the reassembling of the forces which had been commanded by Abdu'llah Khan became apparent, Quddus bade his companions dig a moat around the fort as a safeguard against a renewed attack. Nineteen days elapsed during which they exerted themselves to the utmost for the completion of the task they had been charged to perform. They joyously laboured by day and by night in order to expedite the work with which they had been entrusted. Soon after the work was completed, it was announced that Prince Mihdi-Quli Mirza was advancing towards the fort at the head of a numerous army, and had actually encamped at Shir-Gah. A few days later, he had transferred his headquarters to Vas-Kas [near Fort Tabarsi]. On his arrival, he sent one of his men to inform Mulla Husayn that he had been commanded by the Shah to ascertain the purpose of his activities and to request that he be enlightened as to the object he had in view. "Tell your master," Mulla Husayn replied, "that we utterly disclaim any intention either of subverting the foundations of the monarchy or of usurping the authority of Násiri'd-Dín Sháh. Our Cause concerns the revelation of the promised Qá'im and is primarily associated with the interests of the ecclesiastical order of this country. We can set forth incontrovertible arguments and deduce infallible proofs in support of the truth of the Message we bear." The passionate sincerity with which Mulla Husayn pleaded in defence of his Cause, and the details which he cited to demonstrate the validity of his claims, touched the heart of the messenger and brought tears to his eyes. "What are we to do?" he exclaimed. "Let the prince," Mulla Husayn replied, "direct the ulamas of both Sari and Barfurush to betake themselves to this place, and ask us to demonstrate the validity of the Revelation proclaimed by the Báb. Let the Qur'án decide as to who speaks the truth. Let the prince himself judge our case and pronounce the verdict. Let him also decide as to how he should treat us if we fail to establish, by the aid of verses and traditions, the truth of this Cause." The messenger expressed his complete satisfaction with the answer he had received, and promised that before the lapse of three days the ecclesiastical dignitaries would be convened in the manner he had suggested.


The promise given by the messenger was destined to remain unfulfilled. Three days after, Prince Mihdi-Quli Mirza prepared to launch his attack, on a scale hitherto unprecedented, upon the occupants of the fort. At the head of three regiments of infantry and several regiments of cavalry, he quartered his host upon a height that overlooked that spot, and gave the signal to open fire in that direction.

The day had not yet broken when at the signal, "Mount your steeds, O heroes of God!" Quddus ordered that the gates of the fort be again thrown open. Mulla Husayn and two hundred and two of his companions ran to their horses and followed Quddus as he rode out in the direction of Vas-Kas. Undaunted by the overwhelming forces arrayed against them, and undeterred by the snow and mud which had accumulated on the roads, they headed, without a pause, in the midst of the darkness that surrounded them, towards the stronghold which served as a base for the operations of the enemy. 

The prince, who was observing the movements of Mulla Husayn, saw him approaching, from his fort, and ordered his men to open fire upon him. The bullets which they discharged were powerless to check his advance. He forced his way through the gate and rushed into the private apartments of the prince, who, with a sudden sense that his life was in danger, threw himself from a back window into the moat and escaped barefooted. His host, deprived of their leader and struck with panic, fled in disgraceful rout before that little band which, despite their own overwhelming numbers and the resources which the imperial treasury had placed at their disposal, they were unable to subdue.(The Dawn-Breakers, pp. 363-365; The Baha’i World 1979-1983, p. 381)