"The Báb was heart-broken," His amanuensis, Siyyid Husayn-i-'Aziz, subsequently related, "at the receipt of this unexpected intelligence. [the news of the tragic fate which had befallen the heroes of Tabarsi] He was crushed with grief, a grief that stilled His voice and silenced His pen. For nine days He refused to meet any of His friends. I myself, though His close and constant attendant, was refused admittance. Whatever meat or drink we offered Him, He was disinclined to touch. Tears rained continually from His eyes, and expressions of anguish dropped unceasingly from His lips. I could hear Him, from behind the curtain, give vent to His feelings of sadness as He communed, in the privacy of His cell, with His Beloved. I attempted to jot down the effusions of His sorrow as they poured forth from His wounded heart. Suspecting that I was attempting to preserve the lamentations He uttered, He bade me destroy whatever I had recorded. Nothing remains of the moans and cries with which that heavy-laden heart sought to relieve itself of the pangs that had seized it. For a period of five months He languished, immersed in an ocean of despondency and sorrow."
With the advent of Muharram in the year 1266 A.H.,[November 17-December 17, 1849 A.D.] the Báb again resumed the work He had been compelled to interrupt. The first page He wrote was dedicated to the memory of Mulla Husayn. In the visiting Tablet revealed in his honour, He extolled, in moving terms, the unswerving fidelity with which he served Quddus throughout the siege of the fort of Tabarsi. He lavished His eulogies on his magnanimous conduct, recounted his exploits, and asserted his undoubted reunion in the world beyond with the leader whom he had so nobly served. He too, He wrote, would soon join those twin immortals, each of whom had, by his life and death, shed imperishable lustre on the Faith of God. For one whole week the Báb continued to write His praises of Quddus, of Mulla Husayn, and of His other companions who had gained the crown of martyrdom at Tabarsi.
No sooner had He completed His eulogies of those who had immortalised their names in the defence of the fort, than He summoned, on the day of Ashura, [The tenth of Muharram the anniversary of the martyrdom of the Imam Husayn, fell in that year on November 26, 1849 A.D.] Mulla Adi-Guzal, [According to the "Kashful'l-Ghita'" (p. 241) his full name was Mirza Aliy-i-Sayyah-i-Maraghih'i. He had acted as the servant of the Báb in Mah-Ku, ranked among His leading companions, and subsequently embraced the Message of Bahá'u'lláh.] one of the believers of Maraghih, who for the last two months had been acting as His attendant instead of Siyyid Hasan, the brother of Siyyid Husayn-i-'Aziz. He affectionately received him, bestowed upon him the name Sayyah, entrusted to his care the visiting Tablets He had revealed in memory of the martyrs of Tabarsi, and bade him perform, on His behalf, a pilgrimage to that spot. "Arise," He urged him, "and with complete detachment proceed, in the guise of a traveller, to Mazindaran, and there visit, on My behalf, the spot which enshrines the bodies of those immortals who, with their blood, have sealed their faith in My Cause. As you approach the precincts of that hallowed ground, put off your shoes and, bowing your head in reverence to their memory, invoke their names and prayerfully make the circuit of their shrine. Bring back to Me, as a remembrance of your visit, a handful of that holy earth which covers the remains of My beloved ones, Quddus and Mulla Husayn. Strive to be back ere the day of Naw-Ruz, that you may celebrate with Me that festival, the only one I probably shall ever see again."
Faithful to the instructions he had received, Sayyah set out on his pilgrimage to Mazindaran. He reached his destination on the first day of Rabi'u'l-Avval in the year 1266 A.H.,[ January 15, 1850 A.D.] and by the ninth day of that same month,[ January 23, 1850 A.D.] the first anniversary of the martyrdom of Mulla Husayn, he had performed his visit and acquitted himself of the mission with which he had been entrusted. (The Dawn-Breakers, pp. 429-431)